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During a lifetime of active involvement in American political life, Reinhold Niebuhr did much good and a certain amount of mischief. Both the good and the mischief are traceable to the same source: his faith. For too long, Niebuhr has been misrepresented by the political theorists and the historians as a link in the pragmatic tradition. It is time we began to do Niebuhr the justice of taking him at his own evaluation - as a dogmatic Christian. The meaning of his own life, he believed, was in the keeping of God. And so, he believed, was the meaning of his nation's history. He believed that history was radically open to all possibilities of both good and evil until its end—and he could thus nonchalantly apply to America's collective destiny the dictum of St. Paul that he applied to his own: that, "whether we live, we live unto the Lord, and whether we die, we die unto the Lord; whether we live therefore or die we are the Lord's."
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Christianity and politics --- Christianisme et politique --- France --- France --- Politics and government --- Politique et gouvernement
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Christianity and politics --- Church history --- Christianisme et politique --- Eglise --- Congresses --- Congrès --- Histoire --- 27 <063> --- Kerkgeschiedenis--Congressen --- Congresses. --- Congrès
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Christianity and politics --- Religions --- History --- Tocqueville, Alexis de, --- France --- France --- United States --- Politics and government. --- Religion. --- Religion.
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Violence --- Peace --- Christianity and politics --- Religious aspects --- Christianity --- -Violence --- -Violent behavior --- Social psychology --- Coexistence, Peaceful --- Peaceful coexistence --- International relations --- Disarmament --- Peace-building --- Security, International --- War --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- -Christianity --- Political aspects --- Christianity and politics. --- Christianity. --- -Religious aspects --- Violent behavior --- Religious aspects&delete& --- Historic peace churches --- Violence - Religious aspects - Christianity --- Peace - Religious aspects - Christianity
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Christianity and politics --- Church and social problems --- Catholic Church --- History --- Sources --- Bishops --- Political activity --- 241.62*5 --- Theologische ethiek: verhouding Kerk en Staat --- 241.62*5 Theologische ethiek: verhouding Kerk en Staat --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Catholic Church&delete& --- History&delete& --- Political aspects --- Sources. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Christianity and politics - Catholic Church - History - Sources --- Church and social problems - Catholic Church - History - Sources
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